Saturday 23 November 2013

DO NOT BE QUICK TO JUDGE



A 24year Old boy seeing out from the Train's
window
shouted :
"Dad, look the trees are going behind!"

Dad smiled and a young Couple sitting nearby,
looked at the 24year Old's
Childish behavior with Pity.
Suddenly he again Exclaimed. .

"Dad look the clouds are
running with Us!" The couple couldn't resist & said
to the old Man : "why
don't you take your Son to a good Doctor?" The
Old man smiled & Said : "I did and we are just
coming from the hospital, my son was blind from
birth, he just got his eyes today."
.
.
MORAL : Every Single Person On The Planet Has a
Story, Don't Judge People Before You
Truly Know Them.
The Truth Might Surprise
You. !!!!


Thursday 31 October 2013

THE 11 DIFFERENCES BETWEEN DATING A GIRL VS A WOMAN

We can't deny that there are some fundamental differences between men and women -- from how we are socialized to the chemical and hormonal differences that naturally occur. Thus, I thought it appropriate to follow up with a post on the difference between dating a girl vs. a woman. Again, many points on this post would apply if you switched the genders around.




A boy is attracted to girls. A man is attracted to women. Now, this has nothing to do with the actual age of a person. I'm referring to maturity, life vision and stage of life. In fact, some people regardless of their age, will never really grow up. Also, this isn't to say that a woman won't ever have "girlish" or immature tendencies or vice versa. This post refers to one's maturity and most points would also apply if you switch the genders as well.

If you are a boy, then expect that you will attract only girls. However, if you are a man (independent, knows your worth and value, has a strong moral compass, is considerate and an able communicator and doesn't let insecurity dominate your psyche), then you should be dating a woman. And if you can't spot the difference just yet, here are some pointers:

1. A girl throws tantrums. When displeased, upset or angry, she reacts just as she did as a child when she didn't get her way with her parents. This often consists of screaming, pouting, giving the silent treatment, being passive aggressive and/or punishing. A woman still feels the emotions of being upset/displeased, but has cultivated the skill of responding versus reacting. She comes to the table as an adult, and communicates clearly what is bothering her.

2. A girl perceives herself as a princess and believes people should treat her like so. She is entitled and feels that she is owed and therefore expects more than she appreciates. A woman, has standards (what she holds herself to) not expectations (what she projects on to others).

3. A girl uses her physical beauty as her currency and basis of value. A girl may be so used to feeling validated through her looks and sexuality, that she uses this as her primary tool to get what she wants in life. A woman, knows her worth is beyond her physicality. A woman bases her value on her intelligence, her strength, her integrity, her values, her contributions, her humanity.

4. A girl banks on a man to be her financial strategy. A woman plans to be financially independent -- she banks on... herself. And if she so happens to enter a relationship dynamic where it makes sense for her partner to be the primary breadwinner, it's considered a bonus, not the expected life line.

5. A girl sees the world from a place of lack and scarcity. She competes and will even tear down another in order to secure resources or a mate. A woman helps other women. She knows that there's plenty enough to go around and takes the high road of integrity to get what she wants.

6. A girl cannot be bothered with anything domestic and is proud of the fact that she cannot cook or clean. A woman understands that being domestic is not a duty, but understands that it is one way of taking care of herself and others. She also understands that in the event she wants to create a family, having a person in the household who can contribute domestically is important.

7. "A girl wants attention, a woman wants respect. A girl wants to be adored by many. A woman wants to be adored by one." -anonymous

8. A girl does not respect her body. She has not yet understood that her body and heart are sacred, and that it's important to be mindful of how she treats it and who she shares it with.

"A girl cherishes handbags, diamonds and her shoe collection as her prize possessions. A woman cherishes her health, her sense of self, and her talents as her greatest assets." - N. Mah

9. A woman takes the time to reflect on the type of human she wants to be, the example she wants to leave and the vision for her life. She has put thought into her values and what she stands for. A girl has not established her moral compass or values and consequently, is often inconsistent.

"After spending time with a girl, you feel exhausted because she takes more than she gives. After spending time with a woman, you feel invigorated, because she empowers you with possibility, and a passion for life." - N. Mah

10. A girl has a checklist that prioritizes superficial qualities above anything else. Here is an example of how this checklist may look: Hot, popular, wears skinny jeans, over six feet tall, rich.. This is the checklist of what a woman may look for: High integrity, intelligent, kind, good communicator, emotionally available...

Now, a lot of these differences require taking the time to know someone to figure out if the apple of your eye is indeed a mature woman, or someone with an immature mindset. However, one of the quickest filters that you can notice from the beginning is this:


11. A girl plays games. A woman doesn't.





Tuesday 8 October 2013

THE PANCAKE

Six year old boy decided one morning to make pancake for his parents.
He found a big bowl and spoon; He pulled a chair to the counter, opened the cupboard and pulled out the heavy flour canister, spilling it on the floor.
He scooped some of the flour
into the bowl with his hands, mixed in most of a cup of milk and added some sugar, leaving a floury trail on the floor which by now had a few tracks left by his kitten.
He was covered with flour and getting frustrated.
He wanted this to be something very good for his parents, but it was getting very bad.
He didn’t know what to do next, whether to put it all into the oven or on the stove, (and he didn't know how the stove works!). Suddenly he saw his kitten licking from the bowl of mix and reached to push her away, knocking the egg carton to the floor.

Frantically he tried to clean up all mess but slipped on the eggs, getting his pajamas white and sticky.
And just then he saw Dad standing at the door.
Big tears came in the boys eyes.
All he did wanted to do was something good, but he did made a terrible mess.
He was sure a scolding was coming, maybe even a spanking. But his father just watched him.
Then, walking through the mess, he picked up his crying son, hugged him and loved him.

Moral Of The Story: That’s How God Deals With Us. We Try To Do
Something Good In Life, But It Turns Into A Mess. Our Marriage Gets All Sticky Or We Insult A Friend Or We Can’t Stand Our Job Or Our Health Goes Sour. Sometimes We Just Stand There In Tears Because We Can’t Think Of Anything Else To Do.

That’s When Jehovah Picks Us Up And Loves Us And Forgives Us. But Just Because We Might Mess Up, We Can’t Stop Trying To “Make Pancakes”
Sooner Or Later We Will Get It Right, And Then They Will Be Glad To See That We Atleast Tried…

”Success Is Not Permanent And Failure Is Not Final. So, Never Stop Working After Success And Never Stop Trying After Failure.”

For more motivational stories

visit http://jatelo.blogspot.com

Wednesday 28 August 2013

One more day with you

I'm so sad and depressed
Is all I want to do is rest
I go to sleep at night
But my dreams I just can't fight

I think of you lying in that bed
And wonder if there is anything I could have said
I wish you were still here
But I know that you are still near

I love you more than you know
I just wish you didn't have to go
I just want one more day with you
And I know thats what you would have wanted too

I miss you more and more each day
There is so much more we had to say
I know I will see you again

But my life is just started to begin.

Sunday 12 May 2013

If I Knew Mom by DON SANTO

 If I knew as a child what I know now, Mom,
 I probably wouldn't have made things
 so hard for you.
 I would have understood
 that you were looking out for my best interest.
 even though it may not have seemed so at the time.
 I would have known how difficult it is to let go,
 to stand back and let someone you love
 learn from their mistakes.
 I would have realized
 how fortunate I was to have a mother
 who was always there for me,
 even after an argument,
 even after I'd said things
 I shouldn't have.
 While it's too late for a lot of things
 it's not too late for me to tell you
 that I appreciate how loving you are,
 how giving you've always been
 and that even though
 I may not always be good at showing it,
 I love you very much.

HAPPY MOTHERS' DAY TO ALL THE WOMEN IN THE WORLD!!!

Saturday 27 April 2013

ABOUT MUTULA KILONZO


When Mzee Wilson Kilonzo Musembi and Mama Rhoda Koki Kilonzo had their second baby 56 years ago and named him Mutula, little did they know that the young boy who had to repeat class one for lack of fifteen shillings in school fees, would be a successful lawyer and legal advisor to Kenya’s president.

Mutula’s turning point came one afternoon when he was twelve years old. He returned home from school to find his parents and grandmother in tears because the area chief, David Musyoka, had brought a judge to demarcate the Musembi’s family land. “Then I didn’t know the difference between a judge and a magistrate,” Mutula says. “When I asked what was happening, an uncle told me that the chief wanted the judge to mark off my parents’ land for him.”

This incident happened during the same period that his father was having a land succession problem with his stepbrother. Mutula’s grandfather, who was polygamous, had the land shared equally among his wives — a decision that Mzee Musembi’s stepbrothers never agreed with. Consequently, one of them unilaterally decided to reallocate himself a section of Mzee Musembi’s land.

“At that age, I still could not understand how someone could just disregard all the traditional and cultural norms and take our land,” Mutula says. “I made a decision there and then to study law in order to understand the reasoning that judge had used to give away our land.”

Mutula believes that the concept of universal ownership of land does not arise: “Land is a God given right. The land history goes all the way to the biblical times when God promised land to the Israelites.”
Quoting Mark 15:42, Mutula refers to Joseph of Arimathea, who went boldly before the presence of Pilate to ask for Jesus’ body for burial in his land.

Mutula detests the land laws that are in place because they were intended to protect the colonial regime, a purpose that is no longer applicable. He gives an example where one can easily lose a legal battle if he or she fails to transfer the land within 90 days of payment for it. He hopes for land laws that would accord land the sanctity it deserves. “Land is one of the resources that keep the community together,” he says. “When freedom fighters took to arms against the colonialists, the fight was for land.”

Mutula says land is an asset that can break a nation. “The late president [Mzee Jomo] Kenyatta is the only person who understood the value of land,” he says. “He negotiated with the settlers for a system where the British government would fund the Kenyan government to buy the occupied lands through the Resettlement Trust Fund.” If not checked, Mutula warns that more chaos would arise and this time it would be worse than the wars of the 1950’s.

Interestingly, after admission as an advocate, he never legally pursued the land issue with his area chief, but did and won against his cousin. “I did this for so many other mothers out there in polygamous families who get denied their rights to inherit land because they have fewer children or something like that,” he says. “But even after wining against my cousin, I still paid him for the land and the coffee trees … In African culture, family is very important.”

Mutula however later bought the section that was right in front of his father’s house from the chief. “My greatest satisfaction is seeing that my grandmother, father and mother are finally buried in the land they all shed tears for when the judge gave it away,” he says.

The tin roofed house he first built for his grandmother (the grandmother was the first beneficiary of his private practice) has since been converted to a mausoleum that holds a collection of Kamba artifacts.

His pet preoccupation for a long time has been buying land from almost every part of the country just to prove he can own it, a deep desire to acquire something he lacked when he was growing up. While still on the things he lacked as a young boy, Mutula recalls how he packed a pair of black shoes for his first day at Machakos Boys’ School. “The invitation letter said to carry a pair of black shoes, so my father bought me a pair and we packed it,” he says. “I went to Machakos Boys’ barefooted and the pair of shoes were packed in the wooden box … now I have a collection of shoes.”

The story of “from rags to riches” would not apply here. Neither would Mutula fit the profile of those who were born with silver spoons in their mouths. Yet, he has made a life for himself and his family. “I had a purpose to live and not just to exist, a purpose to succeed in life,” he says.

Even though he had a sporadic kind of education in Mbooni Primary School and Machakos High School due to a lack of school fees, which was caused by his father’s alcoholism, Mutula managed to join the University of Dar es Salaam in 1969.

“My father resorted to alcohol after losing part of his land to the chief and his stepbrother; my future depended on my father quitting alcohol,” he says. For this wish, he is forever grateful to David Ngozi and James Ndambuki who as the chairman and secretary respectively of the local coffee cooperative hired his father as a guard at the coffee factory. “Being an employee of the cooperative made my father stop drinking.”

His entry at the university started in a controversial mode. “Julius Nyerere’s government being socialist decided to introduce a unique classification for graduates,” he says. “They decided to introduce an alphabetical grading system as opposed to numerical classification of degrees.”

Mutula, with his classmates, petitioned the university administration against the move. After much pressure on both the administration and the government, the decision was suspended for his lot. “My strategy was to beat the socialism grading system … so I had to get nothing less than a First Class,” he says.

True to his strategy, he graduated with a First Class Honors’ Degree in Law — the first in the East African region. “I proudly put the First Class Honors title after my names because it reminds me of my first major controversial issue with authority,” he says.

Armed with the First Class degree, he joined the Kenya School of Law. “Despite Kenya having attained independence ten years earlier, some professions including law were preserved for a few. The school was known to fail indigenous students. I wasn’t going to let them fail me.”

He came top of his class at the school. When asked by the school administration what gift he would want to be given, he opted for a bookshelf because he planned to start his own practice. That was the only year when the gift was never awarded at the ceremony because the shelf was too big to be carried into the room. His classmates at the School of Law included Justices Githinji, Omolo and Aluoch, and his cousin Justice Philip Waki.

The year is 1975. Two cousins, fresh from Kenya School of Law debate on the fastest way to earn money to buy cars. One opts for employment while the other opens a law firm. Thirty years down the line, Mutula tells that story with glee: “I told Justice Waki that cars would not get us our own practice, but a firm would buy us cars”. Waki bought his car within a few weeks of employment through his employer’s loan program. Meanwhile, Mutula struggled to establish his own law firm.

Mutula had saved most of the 300 shillings allowance he was receiving from the school. “The two law firms I did pupilage with specialized in conveyance and criminal matters and were also paying me some money,” he says. “So I was ready to set the law practice.”

With his savings, he approached Gerishon Kirima who was then a realtor and owned several buildings in Nairobi. He rented an office space overlooking Jevanjee Gardens at Kirima House for 250 shillings a month. Mutula then bought an ex-military Facit typewriter from an auction for another 250 shillings. “My father bought me a desk. I had faith that I was going to sustain the office.” And so Kilonzo and Company Advocates was born.

Comparing his currently spacious office to his first single room at Kirima House, Mutula recalls how the desk that cost his father 400 shillings at an auction had to be placed into the room before the partitioning so that it would fit. He adds, “I hired a clerk whom I paid 400 shillings a month and earned a further commission for cases he brought in.”

Mutula made 12,600 shillings in cash and another 50,000 shillings in pending payments within the first month. “And that was the beginning of my good fortunes.”

He bought his first car, a Datsun 120Y from D.T. Dobie after three months of practice. “I paid for it in cash, but I had to leave it there for weeks because I didn’t have a driving license,” he says. His father thought he was mad when he sent him a letter requesting him to get his son a driver.

Eight months into practice, Mutula says he had made his first one million shillings: “I was a millionaire. A million I had worked so hard for. That was the month I bought my first house.” He has a strong attachment to the ex-military typewriter and the desk both now sitting at his Machakos office. “They helped me make millions of shillings that I have invested in property throughout the country.”

In 1977, Mutula met Hosea Kiplagat, a nephew to retired president Daniel Moi. Kiplagat was buying land from a group of Mbooni miners based in Taveta who Mutula was representing.

Two years later, Kiplagat called on him again, this time with a different message. “He told me to have my goatee shaved and to get myself a new suit for an appointment the following day,” Mutula says, He didn’t know who he was due to meet. “Being a good boy I obliged. I did not know much about him apart from the fact that he had bought land from my clients two years earlier, but that was not an issue to worry about. I was an advocate and was ready to meet anybody.”

The next morning Kiplagat simply told him to follow in his car. “By that time I had bought by first Mercedes Benz,” he says. “I reasoned that since I had to look more presentable for whoever I was meeting … why not drive my classy car!”

He followed Kiplagat’s car all the way to Kabarnet Gardens. President Moi’s residence. “It only occurred to me that I was at Moi’s residence the moment I saw the G.S.U. personnel manning the gate. At first I was nervous, but when I saw the personnel waving me in, the nervousness changed to a feeling of importance and recognition.”

That was Mutula’s first meeting with Moi. “The meeting was quite casual,” Mutula says. “We had tea as he gave me my first brief. I oversaw a sale of land for him in the southern part of Nairobi. He made it clear to me that he wanted everything he does to be legally and morally right. I promised to do my best.”

The land transaction for Moi was successfully completed. “I sent him my fee note which he promptly paid. The important thing I remember is when he told me of how proud he was to see indigenous advocates working so hard.”

That was the beginning of representing the most prominent personality in Kenya.

During the twenty-six years Mutula has been one of Moi’s personal lawyers, their relationship moved from that of client/lawyer to that of family friends. “He is a great person,” Mutula says, “He is God fearing. I cannot remember any single time that my family ever visited him that he ate any food without saying a prayer. And I would tell you that there is no single legal advice I ever gave him that he disregarded.

“I have learnt more from him than I did from various schools I ever attended.” When Mutula invited Moi in February 1997 to officially open Utangwa African Inland Church, which Mutula had built for God in appreciation for the blessings he had received, Moi, after officially opening the church building, donated seats for the same.

The church is just a stone’s throw away from Mutula’s lower primary classroom at Utangwa Primary School. The classroom, though still standing and in poor state, is no longer in use. On the board in the staffroom wall still stands the school’s motto, mission and aim: “Hard Work Pays.” “Education for Knowledge, Friendliness and Responsibility for the Success of All the Pupils.” “Provision of High Quality Teaching and Learning of All Pupils.” Mutula has facilitated the construction of new classrooms for the school.

Philanthropy, especially to churches, women’s and youth groups’ projects are some of the things Mutula has learned from retired president Moi.Mutula’s occasional visit to Mbooni is spent attending to villagers who stream into his compound with various problems ranging from school fees for their children to legal issues.
One neighbor explained how they always knew of his arrival. “Hapa kwake ni mlima na hatuna stima. Mzee akifika lazima genereta iwakishwe na tunaona taa. Hapo tunapigiana simu.” (This village of ours is hilly and without electricity. Whenever he comes the generator must be put on and we see the light. There we call each other.)

“This place is always open to visitors.” another villager told this writer. “Mzee welcomes everyone. Even if he is not here, you will always get a cup of tea.”

For Mutula, Moi showed him his fatherly care and love when he personally called him over a powdery substance he received. “The police never investigated the matter thoroughly,” he says. “Even my personal doctor could not get their cooperation.

“Moi personally called me. He even taught me how to handle my letters since the two powders were delivered in forms of letters. He showed the same care when I lost my parents; he called to inform me that he would attend the burial when my mother passed away.”

Mutula received the mysterious powder that he suspects was meant to kill him in December 2004. His brother, who opened a similar mailing earlier, is still suffering from an ailment that medics have been unable to diagnose.

Police headquarters, upon enquiring on how they have handled the incidents promised to call this writer back. However, by the time of compiling this profile, they still had not called back.

There is more Mutula learned from Moi. He developed a love for the environment after seeing trees at Moi’s Kabarak farm. His Mbooni compound has a variety of indigenous and exotic trees and flowers.

His main house is built on one of the many hilly spots of Mbooni and is surrounded with several permanent water springs and streams. “People think that the entire Kamba land is dry and [populated by] people who rely on relief all year round,” Mutula says. “But not in Mbooni area.” He showed this writer the green vegetation of the area with manual cultivation that takes place around the year; Mutula has embarked on a campaign to maintain the greenery for his people.

His latest project has been acquiring a parcel of land and turning it into a private forest. He acquired a 12-acre blue gum forest and replaced the original blue gum trees with cypress. He explained that the blue gum, which were originally from Australia, were meant for swampy areas, but the colonial government planted them everywhere without considering the consequences: “…A single tree of blue gum consumes eight gallons of water a day. They dry up the land. If we do nothing about them, our people will continue competing for water with these trees.”

In his private 12-acre forest, he has allowed some villagers to cultivate food-crops among the trees. “They take care of my trees that give them water and at the same time are able to feed their families through the Shamba System,” he says.

He buys the seedlings from various youth groups who have tree nurseries. “The youths deliver and plant the seedlings,” he says. “They ensure that the planting is done properly because I only pay for healthy trees three weeks after planting.”

The private forest borders the Kikima market and would have made a good spot for commercial buildings. He has no regret for converting the area into a forest: “I am helping my people by maintaining the environment, and at the same time, the trees, when mature would be of commercial value to me.”

At 56, Mutula looks younger than most men his age. His normal workday begins at 4:00 a.m. when he wakes up, bathes and dresses before proceeding to have his breakfast of two boiled eggs, pawpaw and fresh lemon juice at his home library. He gets to his corner house office at 5:30 a.m. to read, and replies to mail that requires attention before going to the gym for an hour’s workout. He leaves his office at 8:30 p.m. for dinner at home with his family.

The pattern, however, changes when he is in his Mbooni home. “There is no electricity here so my early morning readings must be by a gas lamp,” he says. “The generator only works in the evening.” Whenever he travels to Mbooni, he carries with him at least two novels.

Being a nominated Member of Parliament has also interfered with this pattern. He has to be in parliament on Tuesday and Thursday afternoons and the whole day on Wednesday.

Wednesday evenings has further been interfered with since he started cohosting a TV political talk show on a local network.

The recently concluded Goldenberg Judicial Commission of Inquiry tops the list of Mutula’s most memorable cases. The inquiry, he confesses, consumed most of his time and the only regret he has is that the government formed it in a rush in a bid to show that it was fighting corruption.

He admits that the country undoubtedly lost enormous resources through Goldenberg, because the Narc administration did not want a legal audit. To prove that a legal audit was missing, Mutula refers to the terms of reference of the commission that had to be reviewed midway.

[The National Rainbow Coalition (Narc) came to power in the general election of December 2002, ending nearly 40 years of rule by the Kenya African National Union (Kanu). Headed first by President Jomo Kenyatta, and then from 1978 by President Daniel Moi, Kanu had been in power since 1963, the year Kenya gained independence from Britain. Kenya’s current president is Mwai Kibaki.]
The second case was representing his cousin Justice Philip Waki at the tribunal set up by President Kibaki to investigate judges accused of corruption.

“I represented him not because he is my cousin but because I have known him since childhood and know that he could not be guilty of the charges that were leveled against him,” Mutula says. “Justice Waki is like most individuals who have been victimized without being given the chance to have their say. The judges should not have been treated in the manner in which they were.”

He says that the judiciary should be respected at all cost. Mutula cites an example where a cabinet minister disregarded a court order when the government took over the Kenyatta International Conference Centre from the opposition party Kanu.

“It is the judiciary that we turn to whenever we have been failed at all levels,” he says. “If the executive does not have respect for the judiciary, where would the common person turn to when they are offended?”

The third case involved the Kiambu General Transport Agency — a company belonging to the minister in charge of special projects in the office of the president, Njenga Karume — and Kenya Breweries Ltd. (K.B.L.). Mutula was approached by K.B.L. to handle the appeal after a High Court judge awarded Karume 241,586,711.58 Kenya shillings.

The appeal was being heard by three Court of Appeal judges: Justice Akilano Akiwumi (now retired), Justice Evans Gicheru (now chief justice) and Justice Abdul Lakha.

“Midway through the appeal hearing, Karume approached me and offered me 60 million shillings to help him win,” Mutula says. “I was representing K.B.L. and the only way I could help him was to misrepresent my clients. How could I do that? I work with my daughter and son, what moral teaching would I be giving them if I could accept financial reward for misrepresentation?”

He stressed that all the years he has been in the bar; he has never received any form of reward so as to misrepresent any client: “I became a lawyer because I believed in law and I would therefore not be party to abuse of the same law. So I told him no!”

Karume didn’t give up. He went to Moi to put pressure on Mutula. “President Moi called me and said ‘Mutula saidia huyu rafiki yetu Karume,’” Mutula says. (Mutula, help this friend of ours Karume.)

“President Moi knew that there is no deal I could have with anybody against my clients and he must have wanted to see what I would do,” he continues. “I could not tell him that there was nothing I could do, but simply agreed. I have represented president Moi is several cases and he knew that I would not take instructions on any case from parties that are not my clients in any particular case.”

According to Mutula, Karume’s offer came after his attempt to strike a deal with K.B.L. chairman Jeremiah Kiereini failed. The chairman reportedly advised him that the matter was already with the lawyers and that was when he approached Mutula.

K.B.L., through Kilonzo and Company Advocates, offered the Kiambu General Transport Agency 50 million shillings in an out of court settlement (10 million less than what he had offered to Mutula earlier). The Kiambu politician flatly rejected it.

The matter went ahead for a full hearing and Karume lost. Justice Akilano Akiwumi while dismissing the appeal described Karume’s evidence as ‘‘wishy washy and unhelpful to the court.”

In 2003, the Ringera Integrity Committee accused Justice Abdul Lakha of receiving 15 million shillings from Njenga Karume on the matter. Lakha opted to retire without clearing his name.

Court records show that in the appeal, Lakha was the only one who ruled to sustain the high court award to Karume. Since he opted to resign without having his name cleared by the tribunal, it would be assumed rightly that he must have received the claimed payment from Karume.

At the bottom of Mutula’s memorable moments is a 1978 case he considered to be a service to his Mbooni people. He represented Mbooni Ranching Cooperative Society against Joseph Mbugua Gichaga.
According to his former teacher, David Ngozi, who is now 84 years old (ironically, this is the same person who hired Mutula’s father as a guard at the coffee factory), Gichaga had rented the society’s building in Mombasa’s Moi Avenue. “He was our tenant for many years. He approached some of our officials to allow him to renovate the building,” Mzee Ngozi recalls.

“Ignorantly, the renovation documents he gave us to sign were actually for change of ownership to himself … without any reservations, we rushed to the only lawyer we could trust, our own Mutula wa Kilonzo,” Mzee Ngozi states with delight.

Once the then young Mutula launched a legal proceeding on behalf of the society, Joseph Gichaga made his own counter claim for the building. “But seeing that he could not win the case, Gichaga approached Mutula and attempted to tell him that the hearing had been rescheduled,” recalls James Ndambuki, secretary of the local coffee cooperative.


The court ruled in favor of the society and the building is still owned by Mbooni Ranching Cooperative Society 27 years after the legal victory.

How did this successful lawyer end up in parliament?

Mutula says Kanu first asked him to contest for a political seat in 1992, which he declined. After the first multi-party elections, he was once again offered a parliamentary seat as a nominated M.P., which he again declined.

The same trend followed during the 1997 general elections. “I never considered myself as a politician. I could not see how I would fit politics into my schedule,” Mutula says.

He found himself however getting more involved in politics after Kiss 100 FM managing director Patrick Quarcoo invited him in 2002 to be a panelist in the station’s Sunday radio talk show, Crossfire. “In the show, I represented and defended Kanu,” he says. “The show required a lot of sacrifices. Whatever my schedule, I had to be in Nairobi every Sunday afternoon.” He liked the show. “The freedom that was there allowed us to speak our minds without expecting to hear that the radio station was shut down.”

After the 2002 general elections, Kanu nominated him as an M.P. “Uhuru must have been told by Kanu officials not to ask me,” he says. “He just presented my name. Once it was there, I took it as a challenge.” He continued representing Kanu on the talk show.

When Kanu called for its elections, Mutula showed interest in the chair of the party. The other contenders for the seat were former cabinet ministers, Nicholas Biwott and Uhuru Kenyatta.

He abruptly withdrew from the chairmanship race however in support for Uhuru Kenyatta just a day before the elections at Kasarani.

Though he did not confirm this, a source within the Uhuru Camp confided to this writer that his withdrawal and subsequent support for Uhuru was negotiated by Hosea Kiplagat at an exclusive hotel in the Milimani area of Nairobi.

The source said, “the moment we saw him arrive for the meeting, we knew right then that we could count on his support. We were only afraid that he would not turn up. The trend had been worked out. Mutula was being seen as a spoiler for Uhuru. Kiplagat was the point-man and he was to convince him.”

A Kanu delegate from Mbooni who also talked with this writer had a different reason: “Mutula saw his stars going down when some delegates demanded money from him. He declined to give out any money while we were receiving money from both Uhuru and Biwott. Who would vote him if he appears to be mean with his money?”

After joining the Uhuru camp, Mutula came face-to-face with what he calls “high-level political corruption.”
“I could not believe it, here was the official leader of the Opposition, an alternate president of this country, in the presence of all his supporters including myself dishing out thousands of shillings to delegates in full view of journalists with their cameras rolling,” he says. “How can you expect any election to be fair after that?

“I was glad I pulled-out when I did. Biwott was giving out money and so was Uhuru.” With footage of political bribery to back him up, he says, “I feel like I have failed in my process of attempting to revitalize Kanu … I feel really terrible about it.”

This is the reason why he called Quarcoo after the Kanu elections to withdraw from Crossfire. “I was representing and defending the party in the talk show. What was I going to defend after what I saw? Was I going to defend a system that corrupts voters?”

He blames the media for exposing corruption selectively: “The reporters were there and no single network reported on these cases of bribery. In fact one editor called me to inform me that the footage would never be aired by any network.”

Being an M.P. has also enlightened him in so many ways. To him, the ninth parliament has not achieved any major feat. “How can one justify a system where good legislation is thrown out as was the case with the environment bill, just because one or two tribes are fighting each other politically,” he asks.

“The only way legislature can check and control the executive is by speaking with one voice … A system where M.P.s take home a half a million shillings while unemployment is at its peak is insulting to the electorate.”

On the controversial Constituency Development Fund (C.D.F.), he says, “the concept is good and viable. But Kenya being a multi-part democracy, each M.P. has at least an opponent in another political party. Giving M.P.s powers to control this fund is like giving them a tool to fight their opponents.

“This is public’s money and constituents deserve to use it, but C.D.F. is like someone taking your money from your pocket, giving it back to you and you turn around and say ‘thanks,’” he says. “These moneys are pegged to the G.D.P., but put under the control of the M.P.s to use to fight their opponents.”
With the abuse so far witnessed and reported by the media he urges his fellow M.P.s to enact laws to guard against further abuses. “But this would not be likely since all M.P.s apart from the nominated ones are direct beneficiaries,” he says.

There is much he would like to see changed in parliament: “Most of this is comprehensively addressed in the draft constitution that is now being toyed about with.”

Giving examples of various Parliamentary Select Committees (P.S.C.s), he says, “the P.S.C.s are based on inadequate rules … The rules have been designed to give M.P.s some supernatural powers … the way they handle witnesses appearing before them is crazy. They overrule the laws of natural justice. The right to question.”

He decries the manner in which senior and sometimes more educated public servants are literally insulted by these M.P.s (some with limited education) under the disguise of parliamentary powers and privileges.

On the parliamentary committee formed to enquire into the death of the late minister for foreign affairs, Dr. Robert Ouko, since he represented Moi and Abraham Kiptanui (the former state house comptroller), he declined to give his opinion as an advocate since doing that would be an abuse of a parliamentary process.
However, he gave his personal opinion as a citizen: “I have reasons to believe that the committee was compromised to tailor-make its findings. The report would be a further cover-up for the death of the late minister. The worrying thing is that Dr. Ouko was murdered and whoever was responsible is still out there.

“Would anybody wonder why Paul Muite, a distinguished advocate, had to resign from the committee? Something must have been going very wrong and he did not want to be part of it. I won’t be surprised if the report recommends further investigations.” (The interview took place weeks before Gor Sungu tabled his report in parliament. The report recommended further investigations as Mutula had predicted.)
He predicts the 2007 general elections to be a watershed: “It would be a great fight between tribalism and nationalism. There would be tribal coalitions in 2007 other than of parties. The gains of 40 years have been lost in two years.”

He appeals to the youth who are the majority to reject the preoccupation of politicians with tribalism. “Choose leaders that can reach beyond ethnic boundaries, leaders who respect academic freedom, research and development. Leaders who are issue oriented not those who cannot wait to appear on TV saying a lot of nothing.”

He further appeals to the youth to avoid drugs and keep away from H.I.V./AIDS.
On the proposed Suppression of Terrorism Bill, he stresses that it’s unacceptable since the bill is designed to violate civil liberty and tailor-made to suit United States interests. “George Bush may have been elected by the Americans, but his means of fighting terror isn’t universally acceptable,” he says. “Personally, I am completely opposed to terrorism and I agree with the desires to eliminate it, but I do not agree and accept the means being planned. The throwing away of half a century struggle for civil liberty is such an expensive price to pay.”

He adds, “the new means of fighting terror has degenerated into a religious war — Christians against Muslims, which is not good for our country.”

Does he miss Moi’s leadership? “He served his term. Even with President Kibaki’s weaknesses, President Moi served his term and we have to move on. I would end up with bitterness, which is a weakness if I were to wish him back. As much as we may wish him back, the law is quite clear. The country should let him rest in his retirement.”


Mutula has embarked on a crusade for the enactment of a comprehensive Freedom of Information Act. “The media is the only hope this country has to check on errant politicians,” he says. “I am ready to offer free legal services to Media Council and Kenya Union of Journalists in the drafting of the bill.”
Things have not been easy though for him. “We all have price tags on our necks. Narc government has tried to silence me but my independence cannot allow such a move to succeed. I shall die fighting for what I believe in.”

Mutula showed this writer documents from the Kenya Revenue Authority (K.R.A.) attaching his parliamentary salaries and allowances over some unpaid hundreds of millions in taxes. “They have attached my allowances from parliament making me the only M.P. earning almost a half a million every month yet carrying nothing home. Everything goes to K.R.A.”

He claims that he has been approached by certain cabinet ministers with offers to waive the K.R.A. claims in return for his cooperation with the government. “I have said no to that,” he says. “I have decided to let them have fun with my parliamentary allowances, but for the public, I’ll continue advocating for good governance.”

©Tom Hollum
June 29, 2005

Thursday 25 April 2013

I LOVE ME


Many people have increasingly been sensitive with tribe to an extend of even changing their names to use two English names, like, John Evans when he is John Kamau, or Jane Peters when she is Jane Anyango.

This is inferiority complex at work. You have to be proud of who you are, your tribe and where you come from. That is what made you. That is what moulded you. That is what raised you to be a great person you are. No one applied to be born, Luhya, Kikuyu, Kamba, Luo, Teso, Kalenjin, Maasai, Somali, Mijikenda, etc. In every tribe we have the best and the worst characters. This is a balance. NO tribe or person should be seen as superior to the other.

My lovely brothers and sisters. Let us love each other and STOP being sensitive to nothing. We will always be of a tribe and that is the beauty of Kenya. Let us not lie to ourselves that there is only one tribe, KENYA. Kenya is not a tribe but a unifying factor. It is a beautiful image of many colours (tribes). Like we do have favourite colours, we cannot therefore say that the other colours are bad. I love the blue colour because I find it beautiful. This does not mean the red colour is ugly. If anything, I know of a person who prefers Red to Blue.

Lastly, I would like us all to share this message to all your friends, family and relatives.

10 WONDERFUL REASONS TO BE GRATEFUL TO YOUR MOTHER


  1. Your mother carried you for 9 months bearing pain upon pain.
  2. During this time, she could not eat because of you! She could not sleep because of you!
  3. When you were a baby, she spent every minute of her life looking after you!
  4. She only slept when you slept! She only ate after you had eaten!
  5. She was patient and loved you even when you cried all night and when you cried all day !
  6. She taught you how to walk, how to speak, how to eat, she taught you how to live!
  7. When you fall ill, she looks after you!
  8. She always cooks and prepared food for you !
  9. She buys you whatever you ask for!
  10. She loves you unconditionally!

These are just a few things that our Mothers do for us; they do so much more of which we do not know about.

However, one thing that your Mother does for you, that nobody else in the world does, is that she worries about you from the bottom of her Heart.
♥I LOVE YOU MOM♥

Thursday 21 February 2013


Dear Kenyans,

My name is JATELO and a proud Kenyan. Proud because I have lived long enough to know and appreciate the far we have come. Proud because God loves us. Proud because we are industrious. We are always happy , loving and caring.

Do we know that the same thing that binds us together tries to separate us? Our diversity does. 42 tribes we are and in 42 ways we are separated by a simple election. This is shameful. The happenings of 2007 / 2008 are still fresh in our minds.

1.    Think about the IDPs,
3.    Think about the cases of our mothers, daughters and sisters being raped.
4.    Think about your future and that of your children, children
5.    Think about value of living peace, love and unity as per the words of the National Anthem.
6.    Think about the effects of political instability to our economy, pride, image and freedom
7.    Think about Kenya

Remember:
What is peace? 

Peace is when you care for others, 
Peace is when there is no violence in the world, 
Peace is much more powerful then evil, 
Peace is easily found when you give others what you desire, 
Peace is the answer to all the wars in the world, 
Peace is when there is unity among all the people, 
Peace is when your soul can rest, 
Peace is when there is hope of good above, 
Peace is when there is love for others, 
Peace is when there is acceptance in the world, 
Peace is bringing joy to the world, 
Peace is in helping others

This is what Peace is, 

This and much more! 

OUR PLEDGE
Peace begins with me
starting over and breaking free
Peace begins with me
opening my eyes beginning to see
Peace begins with me
Curious about what I'm gonna be
Peace begins with me
knowing I no longer have to flee
Peace begins with me
having self dignity
Peace begins with me
taking on more responsibility

Peace is being happy
that is why peace begins with me 

With love,


Don Jatelo.
KENYA 4 PEACE







Tuesday 22 January 2013

To my brethren in Luo Nyanza.


Am deeply amazed by how you conducted yourselves in the just concluded nominations. That was super. It was super for you to be sent nomination materials, destroy them and go ahead to make noise demanding nominations to be conducted. I was super for you to waste resource. It was super for you to create animosity because an adult candidate, out of his/her own will decides to vie for a position, and you demonize just because is related to a family that has for a long time fought for your dreams and that of the whole nation.
How amazing!
Amazing how a community could shout on top of their voices about how they would change parties if their preferred candidate did not win. Democracy, huh? Amazing to think what you could do come the next general election. Amazing how you could excite your political enemies with the thought of beautiful people not agreeing in a mere primary.
Hats off!
Hats off for acting with so much decorum after the party decides to quell the mayhem through direct nominations.  Hats off for bringing shame to ourselves in the glare of the whole world.
Even though am paid hourly for giving advice in the name of consultancy to corporates and individuals, I offer you the same freely. Dr. Raila Amolo Odinga is the best thing that has ever happened to Kenya and Africa. To make him King, we have to work together in harmony. We have to embrace every community with the arms of peace full of warmth. The love, tolerance and generosity we have demonstrated over the years should be upheld. Love for every person regardless of who they are or where they come from. Tolerance even when the whole world is against us and generosity witnessed when we voted for people from other communities out of love for this great nation. As one of you, I believe that our day of glory, shared with the rest of the nation is coming when and only we restore it through good manners.

With love,
DON SANTO

Monday 21 January 2013

Obama's inaugural speech on 21/11/2013


Vice President Biden, Mr. Chief Justice, Members of the United States Congress, distinguished guests, and fellow citizens:

Each time we gather to inaugurate a president, we bear witness to the enduring strength of our Constitution.  We affirm the promise of our democracy.  We recall that what binds this nation together is not the colors of our skin or the tenets of our faith or the origins of our names.  What makes us exceptional - what makes us American - is our allegiance to an idea, articulated in a declaration made more than two centuries ago:
President Barack Obama delivers his second inaugural speech, discussing how as a country we will move together, and that "America's possibilities are limitless."

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty, and the pursuit of Happiness."
Today we continue a never-ending journey, to bridge the meaning of those words with the realities of our time.  For history tells us that while these truths may be self-evident, they have never been self-executing; that while freedom is a gift from God, it must be secured by His people here on Earth.  The patriots of 1776 did not fight to replace the tyranny of a king with the privileges of a few or the rule of a mob.  They gave to us a Republic, a government of, and by, and for the people, entrusting each generation to keep safe our founding creed.

For more than two hundred years, we have.

Through blood drawn by lash and blood drawn by sword, we learned that no union founded on the principles of liberty and equality could survive half-slave and half-free.  We made ourselves anew, and vowed to move forward together.

Together, we determined that a modern economy requires railroads and highways to speed travel and commerce; schools and colleges to train our workers.
Together, we discovered that a free market only thrives when there are rules to ensure competition and fair play.

Together, we resolved that a great nation must care for the vulnerable, and protect its people from life's worst hazards and misfortune.

Through it all, we have never relinquished our skepticism of central authority, nor have we succumbed to the fiction that all society's ills can be cured through government alone.  Our celebration of initiative and enterprise; our insistence on hard work and personal responsibility, are constants in our character.

But we have always understood that when times change, so must we; that fidelity to our founding principles requires new responses to new challenges; that preserving our individual freedoms ultimately requires collective action.  For the American people can no more meet the demands of today's world by acting alone than American soldiers could have met the forces of fascism or communism with muskets and militias.  No single person can train all the math and science teachers we'll need to equip our children for the future, or build the roads and networks and research labs that will bring new jobs and businesses to our shores.  Now, more than ever, we must do these things together, as one nation, and one people.

This generation of Americans has been tested by crises that steeled our resolve and proved our resilience.  A decade of war is now ending.  An economic recovery has begun.  America's possibilities are limitless, for we possess all the qualities that this world without boundaries demands:  youth and drive; diversity and openness; an endless capacity for risk and a gift for reinvention.   My fellow Americans, we are made for this moment, and we will seize it - so long as we seize it together.

For we, the people, understand that our country cannot succeed when a shrinking few do very well and a growing many barely make it.  We believe that America's prosperity must rest upon the broad shoulders of a rising middle class.  We know that America thrives when every person can find independence and pride in their work; when the wages of honest labor liberate families from the brink of hardship.  We are true to our creed when a little girl born into the bleakest poverty knows that she has the same chance to succeed as anybody else, because she is an American, she is free, and she is equal, not just in the eyes of God but also in our own.

We understand that outworn programs are inadequate to the needs of our time.  We must harness new ideas and technology to remake our government, revamp our tax code, reform our schools, and empower our citizens with the skills they need to work harder, learn more, and reach higher.  But while the means will change, our purpose endures:  a nation that rewards the effort and determination of every single American.  That is what this moment requires.  That is what will give real meaning to our creed. 

We, the people, still believe that every citizen deserves a basic measure of security and dignity.  We must make the hard choices to reduce the cost of health care and the size of our deficit.  But we reject the belief that America must choose between caring for the generation that built this country and investing in the generation that will build its future.  For we remember the lessons of our past, when twilight years were spent in poverty, and parents of a child with a disability had nowhere to turn.  We do not believe that in this country, freedom is reserved for the lucky, or happiness for the few.  We recognize that no matter how responsibly we live our lives, any one of us, at any time, may face a job loss, or a sudden illness, or a home swept away in a terrible storm. The commitments we make to each other - through Medicare, and Medicaid, and Social Security - these things do not sap our initiative; they strengthen us.  They do not make us a nation of takers; they free us to take the risks that make this country great.

We, the people, still believe that our obligations as Americans are not just to ourselves, but to all posterity.  We will respond to the threat of climate change, knowing that the failure to do so would betray our children and future generations.  Some may still deny the overwhelming judgment of science, but none can avoid the devastating impact of raging fires, and crippling drought, and more powerful storms.  The path towards sustainable energy sources will be long and sometimes difficult.  But America cannot resist this transition; we must lead it.  We cannot cede to other nations the technology that will power new jobs and new industries - we must claim its promise.  That is how we will maintain our economic vitality and our national treasure - our forests and waterways; our croplands and snowcapped peaks.  That is how we will preserve our planet, commanded to our care by God.  That's what will lend meaning to the creed our fathers once declared.

We, the people, still believe that enduring security and lasting peace do not require perpetual war.  Our brave men and women in uniform, tempered by the flames of battle, are unmatched in skill and courage.  Our citizens, seared by the memory of those we have lost, know too well the price that is paid for liberty.  The knowledge of their sacrifice will keep us forever vigilant against those who would do us harm.  But we are also heirs to those who won the peace and not just the war, who turned sworn enemies into the surest of friends, and we must carry those lessons into this time as well.

We will defend our people and uphold our values through strength of arms and rule of law.  We will show the courage to try and resolve our differences with other nations peacefully - not because we are naïve about the dangers we face, but because engagement can more durably lift suspicion and fear.  America will remain the anchor of strong alliances in every corner of the globe; and we will renew those institutions that extend our capacity to manage crisis abroad, for no one has a greater stake in a peaceful world than its most powerful nation.  We will support democracy from Asia to Africa; from the Americas to the Middle East, because our interests and our conscience compel us to act on behalf of those who long for freedom.  And we must be a source of hope to the poor, the sick, the marginalized, the victims of prejudice - not out of mere charity, but because peace in our time requires the constant advance of those principles that our common creed describes:  tolerance and opportunity; human dignity and justice.

We, the people, declare today that the most evident of truths - that all of us are created equal - is the star that guides us still; just as it guided our forebears through Seneca Falls, and Selma, and Stonewall; just as it guided all those men and women, sung and unsung, who left footprints along this great Mall, to hear a preacher say that we cannot walk alone; to hear a King proclaim that our individual freedom is inextricably bound to the freedom of every soul on Earth.


It is now our generation's task to carry on what those pioneers began.  For our journey is not complete until our wives, our mothers, and daughters can earn a living equal to their efforts.  Our journey is not complete until our gay brothers and sisters are treated like anyone else under the law - for if we are truly created equal, then surely the love we commit to one another must be equal as well.  Our journey is not complete until no citizen is forced to wait for hours to exercise the right to vote.  Our journey is not complete until we find a better way to welcome the striving, hopeful immigrants who still see America as a land of opportunity; until bright young students and engineers are enlisted in our workforce rather than expelled from our country.  Our journey is not complete until all our children, from the streets of Detroit to the hills of Appalachia to the quiet lanes of Newtown, know that they are cared for, and cherished, and always safe from harm.

That is our generation's task - to make these words, these rights, these values - of Life, and Liberty, and the Pursuit of Happiness - real for every American.  Being true to our founding documents does not require us to agree on every contour of life; it does not mean we will all define liberty in exactly the same way, or follow the same precise path to happiness.  Progress does not compel us to settle centuries-long debates about the role of government for all time - but it does require us to act in our time.

For now decisions are upon us, and we cannot afford delay.  We cannot mistake absolutism for principle, or substitute spectacle for politics, or treat name-calling as reasoned debate.  We must act, knowing that our work will be imperfect.  We must act, knowing that today's victories will be only partial, and that it will be up to those who stand here in four years, and forty years, and four hundred years hence to advance the timeless spirit once conferred to us in a spare Philadelphia hall.

My fellow Americans, the oath I have sworn before you today, like the one recited by others who serve in this Capitol, was an oath to God and country, not party or faction - and we must faithfully execute that pledge during the duration of our service.  But the words I spoke today are not so different from the oath that is taken each time a soldier signs up for duty, or an immigrant realizes her dream.  My oath is not so different from the pledge we all make to the flag that waves above and that fills our hearts with pride.

They are the words of citizens, and they represent our greatest hope.

You and I, as citizens, have the power to set this country's course.
You and I, as citizens, have the obligation to shape the debates of our time - not only with the votes we cast, but with the voices we lift in defense of our most ancient values and enduring ideals.
Let each of us now embrace, with solemn duty and awesome joy, what is our lasting birthright.  With common effort and common purpose, with passion and dedication, let us answer the call of history, and carry into an uncertain future that precious light of freedom.

Thank you, God Bless you, and may He forever bless these United States of America.